Let there Be!


Like concepts moving towards a cohesive thought, creation began with the vision of HaShem. The vision had remained amorphous until its underlying thought found expression in logic, language and, ultimately, in words; for words are the bodies of thought. A nexus was required between expression of the divine thought and its implementation; and therefore, within timeless eternity, the beginning of both creation and its times would come first, with the emanation and then with the enunciation of HaShem’s word. When the processes of creation began, it was understood that he fullness of the vision would require the timely appearance of its ripe effects, at which moment all sentience would manifest, within and among themselves, a most intimate knowledge of la.

When the word to begin was proclaimed, creation embarked on its timed journey to the end of days, as wheels began to turn within wheels. Of that first day it is written that creation, as expression of HaShem’s will, was tohu and bohu—that is to say that the temporal realm, gaining form in response to the father’s song, was formless and empty, and that HaShem perceived great darkness on the face of potentiality. All that, one day, would come to pass was, as yet, veiled in darkness.

 

God’s spirit was moved by the fluidity of that which might be; and as the first day’s morning approached, the day's first word was released, “Let there be— lightening rwa!” And emanating from the eternal at the command of his word’s enunciation, God’s formless spirit found release from
Ein Sof and undertook expression in the temporal. No longer the offspring of amorphous concepts, the vision had taken on a life of its, even as HaShem’s thoughts pierced the firmament of the temporal with the logic and the language of la by means of the projection of words.

 

As the word of HaShem entered the temporal, driven by the father’s spirit, the vision began to clarify as the pattern, the logos, the divine seed; for the blueprint of creation had been begotten through congruence, and it was given birth by expression: the principles within HaShem’s spirit were made evident as the Light of God hla appeared, falling upon and filling the contours of the concepts that had first appeared within the vision. Having begun, the mandate of the living word would have no end.

Through the word: that is, by the enunciation of divine thought, by its projection into temporal realms— all things were made; and without the expressed word of the life force, nothing was made that has been made. The father invested his Breath of Life by its projection into the temporal, and the expression of that life, cycle upon cycle, is becoming the light rwa of men. It shines in the darkness of our bodies, and darkness does not overcome it.

 

Our father a bears the weight w of his authority r, and his great power a thunders w within his mind r. The creator ponders and plans a his merciful w mastery r as his fiery principles a lay claim to their seats within the lamps w of anointed minds r; for it is HaShem’s intent to reveal a true w knowledge r.

 

Gematria 207 zr: The mind r that is perfect z

 

Ordinal 27 zk: …displays the fruit k of its perfection z.

 

Checksum: The thorough measurement f (9 f) of evidence k will result z (27 zk) in     knowledge r that is perfectly objective z (207 zr); and because it will have been both tested k and verified z (27 zk), it will resolve all issues f (9 f).

 

The infinite Presence saturates the eternal realm; and to expand, therefore, the Infinite One had to become, also, less: to become greater, la had to become, also, smaller. For immortality to become a meaningful concept, mortality had, first, to be established; then, subsequently, to be overcome. It was the pleasure of the great spirit to dwell in thick darkness, but it would choose to project the light of Day mwy upon the darkness that would become known as Night hlyl.

 

In recognition that darkness cannot withstand the light but flees before it, the scripture reads that there was evening and there was morning, Day One: the fading evening that comes before and follows after the expanse of Night would usher in each new morning; for the second day would see creation of the expanse in which Night and Day dance. That dance had really begun in the firmament, however, with the Light Bearer’s words, “Let there be.”

 
  Night and Day  
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