Iniquity nwwo עוון

Not error, precisely, iniquity is the precursor to sin. It’s the lip upon the cup. This manner of thought is expected in discussions such as this, and I don’t avoid it; but my fullest understanding differs. Nothing happens without its context, and iniquity is the orientation of heart and mind that makes error possible. Sin doesn’t befall us because of the nature of our bodies or brains or because of dark emotions surfacing from our hearts; nor does it gain power from the compulsions that arise from physical drives.

We fall prey to error because of spiritual ambivalence: if we long for a thing, the table has been set within our hearts. Things above are mirrored below; and below, as above. We tread water or fire within the lakes in which we swim, and we’ll not last long without moving forward. Except a shore is sighted, we will flounder in danger, kicking against suction as iniquity exerts its latent force, an undertow that will swallow us.

To welcome perverse iniquity nwwo within the soul is to risk drowning in the belief that, by developing adequate mechanics or capabilities of thought— the child of intelligence o, we would then be able to summons, from within ourselves, of ourselves, and by ourselves o, enough judgmental acuity w to empower us to pick, choose, and balance w an efficacious diet for our private lives, as we weigh w and evaluate w the options we enjoy, making it possible for us to sample, at our leisure n, whatever promising nutrients we might happen to stumble upon n as we feast n and feed n to our liking n and to our full n.

Allow me to continue with this specious examination of the emblems that, when read together, are said o to mean “iniquity.” Although over-simplified w, it’s understood that iniquity is the boot-strap w mindset n that inflates o our opinions as truths w, causing us to abandon      caution w, even as it ensures our overthrow by catapult n.

Whether we enjoy spiritual vision or are numbered among the blind, hope must rest on the gift of faith; for our expectations must spare room for us to wait for the efficacious o nourishment w that comes down from heaven, because only when properly fed w will we be capable of pursuing righteous development of our full potential n. We are young birds in the nest o. Without strong wings w of our own w, we either maintain diligent watch for the assistance la (la) provided when he designed our species, or we fall n.

Gematria 132 blq: To detect and admit q compulsions l within the soul b…

Ordinal 42 bm: … is to petition m for congruence b.

Checksum: With patience w (6 w), disruption k within our hearts will cease d (24 dk); and that will free m us to engage b (42 bm) in the joyful celebrations that will unfold k within the bridal chambers d (24 dk) of unity w (6 w).