A Son of mda

As a man, the Yahuchanan, beloved John the Baptist, became free of burdens m because the imperatives of the life he had envisioned h were  washed clean m by his confessions h. Yardan is the spiritual river that spans the gap between heaven and earth; and John took his place within and upon its banks, where he stationed himself to look forward, envisioning the immortal life he would gain in exchange for his mortal life. Teaching tirelessly on Yordan's banks, he shared y his perspective j with any he could engage, to good purpose f.

A master at gauging the currents of spiritual Yardan, the Baptist came to understand that the holy life force a in the blood md is none other than ImmanuAL, the incarnate a gateway to the heavens d for all of earth’s people m, and that the time for that presence to be both proclaimed and named for the benefit of the spiritual nation Am Y’SharAL, which would be drawn from all people, had come upon his generation.

Bearing witness to the holy life within his mortal frame by his words and by his deeds, John awakened in himself, as in others, expectations of that quality of being which could express the fullest measurement of Life. The principle of emanation a was foundational d to the ministry m of John the Baptist, who bore witness a to his perception that one would appear d who would be worthy of the anointing m of messiah; and by the heft of John’s laments, we know the Baptist was oppressed a by the weight d of iniquity m.

Like the apostles, he was as a grain of sand being wrapped in the swaddling clothes of the master, that great a treasure d of humanity m who is called the pearl of great price. Of all born of women, none is greater than John, and yet the least is greater; for the least among us all is ImmanuAL, the presence of myha within and among us, who shall be carried to the birth by us all, first and last.

Yahuchanan: nnjwhy: the extraordinary n favor nj of w Yah hy.

The source y of life h cherishes w the labor j and determination n of the Son of Man n.

Gematria 129 fkq: His baptismal q doctrines k are mature and correct f.

Ordinal 39 fl: His teachings l are well spoken f.