Like concepts moving towards a cohesive thought, creation began within the vision of HaShem. The vision remained amorphous until its underlying thought found expression in logic, language and, ultimately, in words; for words are the bodies of thought.

A nexus was needed between the expression of the divine thought and its implementation; and therefore, within timeless eternity, the creation found its beginning in the emanation of the logos, the articulation of HaShem’s word.

When the process of creation began, it was understood that the fullness of God’s vision would not be known until the ripened appearance of its effects. In that moment, all that live will manifest divine sentience, within and among themselves, having grown to a most intimate knowledge of hla.

When proclamation of the word began, creation embarked on a timed journey to the end of days. From the beginning, therefore, wheels began to turn within wheels. Of that first day it is written that creation, the expression of HaShem’s will, was tohu and bohu—that is to say that the temporal realm, taking form in response to the father’s song, was formless and empty, and that HaShem perceived great darkness on the face of potentiality; for all that would come to pass, one day, was yet veiled in darkness.

God’s spirit was moved by the fluidity of that which might be; and as the first morning approached, the word was released, “Let there be— lightening rwa!” And emanating from the eternal at the command of his word’s enunciation, God’s formless spirit found release from Ein Sof and undertook expression in the temporal. No longer the offspring of amorphous concepts, the vision had taken on a life of its own. HaShem’s thoughts had pierced the firmament of the temporal with the logic a and the language l of his projected word hwla.

The word of HaShem entered the temporal, driven by the father’s spirit, and the vision began to clarify in accordance with the pattern ingrained within divine seed; for the blueprint of creation was begotten in congruence, and it came to the birth by expression.

The principles within HaShem’s spirit were made evident as the Light h of God hla appeared, falling upon and filling the bowls of concepts that had first appeared within God’s vision. Having begun, the mandate of the living word hwla would never end.

Through embodiment of the word— that is, by the enunciation of divine thought, by its projection into temporal realms— all things were made; and without the expressed word of the Life Force, nothing was made that has been made.

The father invested his Breath of Life in the temporal by its projection; and the expression of that life, cycle upon cycle, is becoming the light rwa of men. It shines in the darkness of our bodies, and the darkness does not overcome it.

Our father a bears the weight w of his authority r as his great power a thunders w within his mind r. The creator ponders and plans a, in merciful w mastery r, as his fiery principles a lay their claim to their seats within the lamps w of anointed minds r. It is HaShem’s intent to cultivate a true w knowledge r.

Gematria 207 zr: The mind r that is perfect z…

Ordinal 27 zk: …displays the fruit k of its perfection z.

Checksum: A completely thorough measurement f (9 f) of the evidence k will result z (27 zk) in knowledge r that is perfectly objective z (207 zr). And because it will have been both tested k and verified z (27 zk), it will have resolved all outstanding issues f (9 f).

The presence of HaShem saturates the eternal realm. To expand, therefore, the Infinite One had to become, also, less: to become greater, our la had to become, also, smaller. For immortality to become a meaningful concept, mortality would have to be established and, subsequently, overcome.

It was the pleasure of the great spirit that his word should dwell in thick darkness; for serving growth, he chose to project the light of day upon the darkness that had entombed his seed. Because darkness cannot withstand light but flees before it, the scripture reads, “there was evening and there was morning, day one.”

The fading evening that comes before and follows after the expanse of night would usher in each new morning; for the second day would see creation of the expanse in which night and day dance. In the firmament, that dance had really with the Light Bearer’s pressing words, “Let there be….”