Let there Be! | ||
Like concepts moving towards a cohesive thought, creation began within the vision of HaShem. The vision had remained amorphous until its underlying thought found expression in logic, language and, ultimately, in words; for words are the bodies of thought. A nexus was required between expression of the divine thought and its implementation; and therefore, within timeless eternity, the creation would begin with the emanation of the logos, the articulation of HaShem’s word. When the process of creation began, it was understood that the fullness of the vision would not be seen until the timely appearance of its ripe effects, at which moment all sentience would manifest, within and among themselves, a most intimate knowledge of hla. When the word began its proclamation, creation embarked on the timed journey to the end of days, as wheels began to turn within wheels. Of that first day it is written that creation, the expression of HaShem’s will, was tohu and bohu—that is to say that the temporal realm, taking form in response to the father’s song, was formless and empty, and that HaShem perceived great darkness on the face of potentiality; for all that would come to pass, one day, was yet veiled in darkness.
God’s spirit was
moved by the fluidity of that which might be; and as the
first day’s morning approached,
the word was released, “Let there be— As the word of HaShem entered the temporal, driven by the father’s spirit, the vision began to clarify as the pattern within divine seed; for the blueprint of creation was begotten in congruence, and it came to the birth by expression: the principles within HaShem’s spirit were made evident as the Light h of God hla appeared, falling upon and filling the bowls of concepts that had first appeared within God’s vision. Having begun, the mandate of the living word hwla would never end. Through the word— that is, by the enunciation of divine thought, by its projection into temporal realms— all things were made; and without the expressed word of the life force, nothing was made that has been made. The father invested his Breath of Life by its projection into the temporal; and the expression of that life, cycle upon cycle, is becoming the light rwa of men. It shines in the darkness of our bodies, and the darkness does not overcome it.
Our father
a
bears the weight w
of his authority r
as his great power a
thunders w
within his mind r.
The creator ponders and plans a,
with mercy w
and mastery r,
as his fiery Gematria 207 zr: The mind r that is perfect z… Ordinal 27 zk: …displays the fruit k of its perfection z.
Checksum: A thorough
measurement f
(9
f)
of evidence k
will result z
(27
zk)
in To become a meaningful concept, mortality had, first, to be established; and, subsequently, it would have to be overcome. It was the pleasure of the great spirit that his word should dwell in thick darkness; for serving growth, he chose to project the light of dayupon the darkness that entombed his seed. In recognition that darkness cannot withstand the light but flees before it, the scripture reads that “there was evening and there was morning, day one”: the fading evening that comes before and follows after the expanse of night would usher in each new morning; for the second day would see creation of the expanse in which night and day dance. The infinite presence saturates the eternal realm. To expand, therefore, the Infinite One had to become, also, less: to become greater, la had to become, also, smaller. For immortality to each new morning; for the second day would see creation of the expanse in which night and day dance. That dance had really begun in the firmament, however, with the Light Bearer’s pressing words, “Let there be….” |
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