Iniquity nwwo עוון

iniquityNot precisely error, iniquity is a precursor to sin. It’s the lip placed upon the cup. This manner of expression is expected in discussions such as this, and I don’t avoid it; but my approach differs. Iniquity is an involuntary consequence of the natural orientation that makes error possible. Sin doesn’t befall us because of wickedness in our bodies or
brains or because of dark emotions surfacing from our hearts; nor does it gain power from the compulsions that arise from physical dri
ves. Sin is natural.

We fall prey to error because of spiritual ambivalence. If we long for a thing
to which we have no access, traps of error are baited, around and about
us. Things above are reflected below; so we flounder within a reverse image of the standards we should emulate. We tread water or fire in the lakes in which we swim, and we’ll not long endure without moving forward. Unless a shore is sighted, we’ll flounder in danger, kicking againstsuction as iniquity exerts its latent force, the undertow that will swallow us.

To entertain iniquity nwwo within the soul is to risk drowning in the belief that by developing adequate mechanics or capabilities of thought, which we mistakenly believe to be the child of intelligence, we would then be able to summons of ourselves, by ourselves, and from within ourselves o the judgmental acuity w that would make it possible for us to pick, choose, and balance w an efficacious diet for our private lives n. Masters of our fate o able to weigh w and to evaluate w the options we enjoy because of merit, it would then be possible for us to sample, at our leisure n, whatever promising nutrients we might happen to stumble upon n as we
feast
n and feed n to our liking n and to our full n.

Allow me to continue with this specious examination of the emblems that, when read together, are said o to mean “iniquity.” Although over-simplified w, it’s understood that iniquity is a boot-strap w mindset n that inflates opinion o as truth w, causing us to abandon reason and caution w, even as it ensures an eventual overthrow by catapult n.

Whether we enjoy true spiritual vision or are presently wandering among the blind, all progress must come in response to the gift of faith; for our expectations must not deprive us of the efficacious o nourishment w that will come down from heaven. Only if we are properly fed w will we be capable of pursuing the righteous development of our fullest potential n. We are young birds in the nest o. Lacking strong wings w of our own w, we either maintain diligent watch for the assistance la provided when the father designed our species, or we fall n.

Gematria 132 blq: To detect and admit q compulsions l within the soul b

Ordinal 42 bm: is to petition m for congruence b.

Checksum: With patience w (6 w), disruption k within our hearts will cease d (24 dk), freeing m us to claim our parts b (42 bm) in the joyful celebrations that will unfold k within the bridal chambers d (24 dk) of unity w (6 w).

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