Iniquity nwwo עוון

Not precisely error, iniquity is a precursor to sin. It’s the lip placed upon the cup. This manner of expression is expected in discussions such as this, and I don’t avoid it; but my approach differs somewhat.

Although its effects are extremely complex, iniquity is the involuntary consequence of the natural dynamics of Creation that make error possible. Iniquity is comparable to the drag of inertia that asserts itself against the photons within a stream of light, causing the light to bend upon itself in spirals that result in accretion as mass piles upon mass, which are responsible for the great variety in atomic and galactic structures.

Without the dynamic, the diversity displayed in the universe would not exist, nor would differentiation within and between species be observed. Error doesn’t come upon us solely because of innate wickedness in our bodies or brains or because of dark emotions arising from our hearts. Neither does error gain power over our spirits through compulsions that brew within physical drives. Sin is natural.

We fall under the sway of error due to spiritual ambivalence. Our hearts can reach through all these mysteries and grab hold of the sublime if our focus is the creator, not the creation. If we long for a thing to which we find no access, traps of error are baited, around and about us.

The hidden things of the heavens are reflected in that which has been made on earth. “As above” is “as below,” but in a reverse image: reality is mirrored in the things that are made; and so, if we flounder in our search for the gateway to things above, it’s because we must turn our thinking inside out.

We tread water or fire in the lakes in which we swim, and we’ll not long survive without moving forward. Unless the shore is sighted, we’ll flounder in danger, kicking against suction as iniquity exerts the latent force of its the undertow, which will swallow us.

To entertain iniquity nwwo within the soul is to risk drowning in the belief that, could we develop adequate mechanics or capabilities of thought, which we mistakenly believe to be the child of intelligence, we would then be able to summons— of ourselves, by ourselves, and from within ourselves o— the judgmental acuity w that would make it possible for us to pick, choose, and balance w an efficacious diet for our private lives n.

Masters of our fate o, and now able to weigh w and to evaluate w the options we enjoy because of merit, it would then be possible for us to sample, at our leisure n, whatever promising nutrients we might happen to stumble upon n as we feast n and feed n to our liking n and to our full n.

Allow me to continue with this specious examination of the emblems that, when read together, are said o to mean “iniquity.” Although over-simplified w, it’s understood that iniquity is a balance act w, a mindset n in which opinion o equals truth w, which asks that we abandon caution w, even as it ensures reversal or an overthrow by catapult n.

Whether we enjoy true spiritual vision or are presently wandering, lost among the blind, any progress must come in response to the gift of faith; for our expectations must not deprive us of the efficacious o nourishment w that will come down from heaven. Only when we are properly fed w will we be capable of pursuing a righteous development of our fullest potential n.

We are young birds in the nest o. Lacking strong wings w of our own w, we either maintain diligent watch for the assistance la provided in the design of our species, or we fall n.

Gematria 132 blq: To detect and then to acknowledge q the compulsions l within the
soul b

Ordinal 42 bm: is to petition for cleansing m and congruence b.

Checksum: With patience w (6 w), disruptions k of emotion d (24 dk) will subside, freeing m us to claim b (42 bm) our parts in the joyful celebrations due that are certain to unfold k within the bridal chamber d (24 dk) of unity w (6 w).