Peeking through the Lattice
The Holy Breath transforms. Everything has its source, and every source but one shares a beginning. Life is the father’s word; and by its projection into the temporal realm, all things were made. HaShem’s projected logic defined all things.
By expression of the Breath within the things that were made, all things were filled with the father’s life; and all in whom that life finds harbor labor for permanence. Life will be victorious; for temporal realms will not prevail against the father’s will, which is that the living will forever house his eternal spirit, knowing as they are known.
Spirit is instantaneous. Time and distance are irrelevant. Though filled with shifting topography and the bustle of competitive species, creation is static by comparison.
Nothing is as it seems, however; for even rocks are spiritual phenomena HaShem can raise up to be children to Avraham. Earth is a holy mountain that testifies of the father’s qualities and capabilities; for if we lift our tool against a rock, we have polluted it, in that we altered its configuration in the mind of HaShem.
Anything at all is a miracle in which wheels spin within wheels; for the cohesion seen within creation is both real and illusory. It’s real because we can sit in the chair we see; and its illusory because each sub-atomic particle of that chair is located elsewhere in relation to each of its other particles.
All things are in constant flux, but iniquity has laid hold of our minds. The cohesion we observe in the slide show of creation is a celluloid mirage contrived by the narrator to help us understand both the presentation and its purposes. Should the cohesive force fail within a system, the system falls apart.
Whether creation was finished over seven days or over seventy-times-seven billions of years, common sense persuades us that it had a beginning, and that its beginning was a thing separate from the temporal, material world we observe.
Rocks did not produce rocks; spirit did. We can’t prove the existence of God’s spirit, but to a man we believe in it, even if we doubt his person.
It is written that the most grievous of men are frantic to achieve their personal goals within their common agenda because they know their time is short. Indeed, without intervention, time is short for us all. I believe myhla hwhy HaShem will cut short the days of the offender first, that the remnant of can benefit from the Jubilee, that the words may be fulfilled, “I have not created the earth in vain. I created it to be inhabited.”
Spirit is instantaneous. It’s beyond measurement, even across time. Those who walk in knowledge of its presence know that its changes come in a flash, although the effects of such change might thousands of years.
The eternal realm is timeless, but it’s understood that everything in the created realm has its times. That creation and the world it supports are timed, means that its features answer to sequence, to number. Beyond the uniform presence of undifferentiated spirit, however, eternity has no cohesion.
The mystery of the creative process is the question of how timelessness came to be timed. With no beginning, HaShem had to sacrifice timelessness in order to create one. The peg he used was inertia.
Spirit is instantaneous and ubiquitous. As I wrote before, in order to become more, the godhead had to become, also, less. The Infinite One had to become, also, finite.
At the beginning of creation, the eternal realm’s holy spirit took on differentiation to create temporal realms. Where it is written that HaShem looked upon the waters, my understanding is that la examined the undifferentiated, seeing himself as instigator of that which might be.
As he looked into the waters, the process of differentiation began. Nuances within the holy of holies surfaced, among them the emanation of HaShem’s sense of self, which called the Son of God hy because its measurement was drawn of his essence.
Spirit is instantaneous and limitless, but its expressions are measured. Every thought of HaShem took on the body of words forged in the language of HaShem, each of which speaks truth that can be verified by crossreferencing numerical values and reading them as though they, also, are words.
The Word of HaShem, born of his essence, is the interface between timelessness and time, as between HaShem and his creation. The Word is the firmament that took root in the expanse of our hearts, as perceived within the second heaven, which we interpret as our minds.
Spirit is ubiquitous and instantaneous; and if it is lifted up in us, it will command the attention of everyone with whom we interact. We are spirits tethered to HaShem by ImmanuAL, the under- appreciated presence of the spirit of HaShem mch.
Moses Hcm is the reflection of HaShem in creation, prepared the way for us to accept the serpent that climbed the pole in the wilderness as Interface. It was called Nehushtan in the desert; but because of the gospels, which are given that we might fulfill the promise of every word of Torah, the holy utterance that preserves the temporal record of the timeless reality named Yahushua.
Spirit is ubiquitous and instantaneous; and we believe its timelessness does not dissipate because of creation. Reality is not as it seems; for everything we are and everything that shall arise within time we see consists of timeless spirit spinning in wheels that are anchored within wheels of time that spin within thought which is wrapped in inertia’s latent force, which the gravitational pull called iniquity.
Spirit is instantaneous; but it slows to sound, whose vibrations are measured as words. Differentiated as words, spirit became caged dynamics that would burst forth as light, which was subject to inertia by reason of its mass; for light consists of photons and other particles.
Its energies harnessed by inertia, the masses within light turned upon themselves again and again in the phenomenon called accretion, building atomic particles, then atoms, then molecules— all of which slowed in conjunction with the plodding speeds of the material realm, by which mankind measures reality.
In Babylon the Great, scientists developed instrumentation that opened the material realm to the molecular realm, then to atomic and sub-atomic realms. Not satisfied, they unearthed energies with formulations that can destroy all life, rendering the creation null and void.
Its engineers no longer speak of reality, but of quantum reality; for their obsession for gaining the power over the tools of la has passed from the forensic to the philosophical; and they now entertain theories that border on magical incantations.
By their estimations, creation lies naked before their devices, and their masters now agree that there’s not a single thing in existence that is what it stubbornly seems to be; but rather than giving them pause, it gives them license to do whatever they see as possible.
Spirit is instantaneous. It is made evident by revelation, which finds rest in the gift of discernment. Intellect is the faculty that allows us to isolate that which we discern, so that it might be studied; and thought is one degree slower.
Thought is recognition that a discernment has been captured by intellect and can therefore be measured. Reason is another degree slower; for it is the ability to juggle what the mind has discerned, has realized, and has isolated for the purpose of measurement. Logic is slower, yet. It allows reason to capture and catalog the analysis of juggled thoughts.
Thought is a firmament that connects the mind to concepts and ideas. Therefore, the mind is an expanse and those things that occupy the mind’s attention are also expanses. The covering cherub is the column of spirit that emanates through Yahushua to its seat within natural man, where it is called ImmanuAL.
By the grace of HaShem, this man sees and thinks, while that one does not, so that within his order, each will fulfill his function in the Kingdom of Names. Those who are given opportunity to see are equipped to progress; those who cannot see are locked in temporal blindness by the will of HaShem until the moment their spiritual eyes are opened.
Those who see are not free of the need to analyze, but analysis is very slow. Vision requires examination of relevant evidence and the judgment of particulars if an understanding or action is to be considered true and trustworthy.
Aware of blindness, those who see monitor inferences that reason and logic recommend, as the force of inertia exposes them to eventual error, which can be countered only by blind faith.
For purpose of argument, I lumped scientists into a monolithic group, but of course some are also firm believers in the realm of spirit. Likewise, not all those who profess to serve the world of spirit are particularly honest; for many serve themselves for temporal advantage and are therefore worse than the staunchest atheist, of any sort.
In these days that try our hearts, those determined to comprehend life reach for 106 the magician’s wand that charitable souls characterize as inspiration, which is divine counsel that modifies or contradicts presumptions, so that the perfecting process can be revived, having been strengthened by hope, which restores faith in the likelihood of reaching clarification.
Understanding will come, as unlikely as it might seem. I wouldn’t be greatly surprised to learn that this lengthy report has ignored or overlooked numerous hallmarks of the creative process. There must be intervals between a thought and its implementation as fact. After all, in failing to detect the universal quark, science inadvertently proved that we know next to nothing, a conclusion that approximates Zen.
The visible table whose existence lies elsewhere proves that fact is, in fact, an assumptive projection of personal bias. The statement that the just shall live by faith may or may not have provable argument; but in the state of being called “faith,” belief or non-belief is irrelevant; for by definition, faith cannot be proven.
Beyond faith, it’s impossible to be certain of an objective answer to any question; for humanity measures reality while juggling tools drawn from the intellectual and the emotional complexes, to solve enigmas for which we cannot find words. If questions are blurred, answers will be illusive.
Spirit is instantaneous. With the words, “Let there be light,” spirit didn’t experience a burst of speed. It slowed, dropping down into itself as onto itself, to the end that the spiritual equivalent of a thermal spike arose, drawing lightning from the void, whose flash passed through the very blackest of holes at the center of the demand placed upon spirit by the command, resulting in the fields of light we call the universe.
HaShem’s heart was broken as his essence was projected into temporal realms, to be perceived as the Lamb slain from the world’s foundation. Known by many names among many peoples, as times come and go, it is Rachab’s scarlet thread, the holy garment of spirit.
Even though our future together is called the Kingdom of Names, it's pointless to argue about what the holy names are or might have been or might yet become; for our tongues are tied in languages of man.
In pursuit of divine Names, tribal recidivism produced diverse masters, who imprisoned their students by their expertise, and there has arisen abomination on top of abomination. If we can’t agree on a name or a purpose, let’s call him by his function: he is the Light Bearer. Pin shame on Adam or David or Y’shua, if you dare: on Lucifer or me, if you must; but la claims responsibility!
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