Accretion, a Peek through the Lattice

Again, I confess that I’m light-years out of my league, but it’s fairly certain that I’m on solid ground when I write that creation is a miracle of nature, even as nature is a miracle of creation. More than an event, creation is a process unfolding everywhere. I see it evolving in the eyes of creatures that face extinction at the hands of greedy men. They are becoming more human, even as the wider population of humanity falters.

I n a sense, creation displays the effects of modulation within its
widely different species. A man-eating tiger may yet view man as
prey, but I credit that fault to atavism, making the
beast an intolerable exception. Mankind has its tigers.

When I consider creation’s diversity, modulation comes to
to mind because the undifferentiated spirit of HaShem
creates all that we see in the natural world and fills its
flora and fauna with sentience. The holy spirit has the
capability to transform. Everything has its source, and
every source but one shares a beginning.

My view is that everything begins in the salient mind of HaShem,
to which we have access by HaMashiyach’s sacrifice at creation’s foundation, when la emptied himself of himself, giving expression to all that is. In giving birth to what the gospels call the only-begotten Son of God, HaShem’s sacrifice gave birth to the Light Bearer, the covering cherub, who was perfect in all his ways and who performed the word of HaShem’s will to perfection as his surrogate in created realms. The holy godhead hwhy is as the original expanse, and his projection as Yahushua became the primary firmament, the emanation of his holy spirit. Creation is the secondary expanse, a counter-balancing wheel that is the recipient and repository of the bounty of HaShem.

Spirit is instantaneous. Time and distance are irrelevant. Creation, though filled with topography and the bustle of species, is static by comparison, but nothing is as it seems; for even rocks are spiritual phenomena and can be raised up as children to Abraham, which is why it is written that if we lift up our tool against a rock, we have polluted it, altering its configuration in the mind of HaShem. Anything at all is a miracle in which wheels spin within wheels, and the cohesion apparent in all things is an effect of the latent force of iniquity. When that force fails within a system, the system flies apart.

Whether creation was finished over seven days or over seventy-times-seven billions of years, common sense informs us that it had a beginning, and that its beginning was a thing separate from the material world: rocks did not produce rocks; spirit did. We can’t prove the existence of God’s spirit, but we believe in it, even if we doubt.

It is written that the most grievous of men are frantic to achieve their personal goals within a common agenda because they know their time is short. Indeed, without intervention, time is short for us all; but HaShem will cut short the days of the offender first, that the remnant of myhla hwhy will survive, as it is written, “I have not created the earth in vain. I created it to be inhabited.”

Spirit is instantaneous, and it can’t be measured. Those who walk in knowledge of its presence know that its changes come in a flash, although the effects of such change might take time. The eternal realm is timeless, but everything in the created realm has its times, which is understood. That creation and the world it supports are timed means that its features answer to number, or they would have no cohesion. The mystery of the creative process is the question of how timelessness became timed. With no beginning, HaShem sacrificed timelessness to create one. The tool he used was inertia.

Spirit is ubiquitous and instantaneous. As I wrote before, to become more, the godhead had to become, also, less. The Infinite One had to become, also, finite. At the beginning of creation, the eternal realm’s holy spirit took on differentiation to create temporal realms. Where it is written that HaShem looked upon the waters, my understanding is that la examined the undifferentiated, looking upon himself as source of that which might be. By his looking, the process of differentiation began. Nuances within the holy of holies appeared, among them the emanation of HaShem we call the Son of God.

Spirit is instantaneous and limitless, but its expressions are measured. Every thought of HaShem took on the body of words forged in the language of HaShem, each of which speaks truth that can be verified by cross-referencing its numerical values and reading them as though they, also, are words. The Word of HaShem, born of his essence, is the interface between timelessness and time, as between HaShem and his creation. The Word is the firmament that took root in the expanse of our hearts, as perceived within the second heaven, which we interpret as our minds.

Spirit is ubiquitous and instantaneous; and if it is lifted up in us, it will command the attention of everyone with whom we interact. We are spirits tethered to HaShem by ImmanuAL, the under-appreciated presence of the spirit of HaShem mch. Hcm Moses, the reflection of HaShem in creation, prepared the way for us to accept the serpent that climbed the pole in the wilderness as Interface. It was called Nehushtan in the desert; but because of the gospels, which are given that we might fulfill the promise of every word of Torah, we understand the name of that holy serpent to be Yahushua.

Spirit is ubiquitous and instantaneous; and we believe its speed of timelessness is not lost in creation. Our reality is not as it seems; for everything we are and everything we see consists of timeless spirit spinning in wheels that are anchored within wheels of time that spin within thought wrapped in inertia’s latent force, which is iniquity.

Spirit is instantaneous; but it slows to sound, whose vibrations
are measured as words. Differentiated as words, spirit became
caged dynamics that burst forth as light, which was subject
to inertia by reason of its mass; for light consists of photons
and other particles. Its energies harnessed by inertia, the
masses within light turned upon themselves again and again
in the phenomenon called accretion, building atomic particles,
then atoms, then molecules— all of which slowed to the plodding
speeds of the material realm, by which mankind measures reality.

In Babylon the Great, scientists developed instrumentation that opened the material realm to the molecular realm, then to atomic and sub-atomic realms. Not satisfied, they unearthed energies with formulations that can destroy all life, rendering the creation null and void. Its engineers no longer speak of reality, but of quantum reality; for their obsession for gaining the power over the tools of la has passed from the forensic to the philosophical; and they now entertain theories that border on magical incantations. By their estimations, creation lies naked before their devices, and their masters now agree that there’s not a single thing in existence that is what it stubbornly seems to be; but rather than giving them pause, it gives them license to do whatever they see as possible.

Spirit is instantaneous. It is made evident by revelation, which finds rest in the gift of discernment. Intellect is the faculty that allows us to isolate that which we discern, so that it might be studied; and thought is one degree slower. Thought is recognition that a discernment has been captured by intellect and can therefore be measured. Reason is another degree slower; for it is the ability to juggle what the mind has discerned, has realized, and has isolated for the purpose of measurement. Logic is slower, yet. It allows reason to capture and catalog the analysis of juggled thoughts.

Thought is a firmament that connects the mind to concepts and ideas. Therefore, the mind is an expanse and those things that occupy the mind’s attention are also expanses. The covering cherub is the column of spirit that emanates through Yahushua to its seat within natural man, where it is called ImmanuAL. By the grace of HaShem, this man sees and thinks, while that one does not, so that within his order, each will fulfill his function in the Kingdom of Names. Those who are given opportunity to see are equipped to progress; those who cannot see are locked in temporal blindness by the will of HaShem until the moment their spiritual eyes are opened.

Those who see are not free of the need to analyze, but analysis is very slow. Vision requires examination of relevant evidence and the judgment of particulars if an understanding or action is to be considered true and trustworthy. Aware of blindness, those who see monitor inferences that reason and logic recommend, as the force of inertia exposes them to eventual error, which can be countered only by blind faith.

For purpose of argument, I lumped scientists into a monolithic group, but of course some are also firm believers in the realm of spirit. Likewise, not all those who profess to serve the world of spirit are particularly honest; for many serve themselves for temporal advantage and are therefore worse than the staunchest atheist, of any sort. In these days that try our hearts, those determined to comprehend life reach for the magician’s wand charitable souls characterize as inspiration, which is divine counsel that modifies or contradicts presumptions, so that the perfecting process is revived, being strengthened by hope, which restores faith in the likelihood of reaching clarification.

Understanding will come, as unlikely as it might seem. I wouldn’t be greatly surprised or shamed to learn that this lengthy report has overlooked numerous phases that exist between spiritual thought and theoretical fact; for in failing to detect the quark within the universe, science inadvertently proved that we know next to nothing, a conclusion that approximates the Zen maxim of the Tau. I cannot beg to differ.

The reality of anything viewed as “fact” is the conclusion that anything imagined to be fact is, in fact, assumption that projects personal bias. It is written that the just shall live by faith, a statement that may or may not have basis in provable fact; but in the state of being called “faith,” belief or non-belief is irrelevant: by definition, faith cannot be proven. Conclusions are so hard to reach and come so slowly and fail so quickly that it’s just short of impossible to be certain of an objective answer to any question; for humanity measures reality with juggled tools drawn from the intellectual and the emotional complexes, which presents an enigma for which we cannot find words and within which all these questions combine as a mystery— a quite amazing riddle!

Spirit is instantaneous. With the words, “Let there be light,” spirit didn’t experience a burst of speed. It slowed, dropping down into itself as onto itself, to the end that the spiritual equivalent of a thermal spike arose, drawing lightning from the void, whose flash passed through the very blackest of holes at the center of the demand placed upon spirit by the decree, resulting the fields of light we call the universe. HaShem’s heart was broken as his essence was projected into temporal realms, where it would be perceived as the Lamb that was slain from the world’s foundation. It has been known by many names among many peoples, as the purposes of its times appear and pass; for all things in creation hang on the scarlet thread of the holy garment of spirit.

Even though our future together is called the Kingdom of Names, it's pointless to argue about what the holy names are or might have been or might yet become; for our tongues are tied in the languages of man. In pursuit of divine Names, tribal recidivism has produced diverse masters, who imprison their students by their expertise, and there has arisen abomination on top of abomination. If we can’t agree on the messiah’s real name, let’s call him by his function: he is the Light Bearer. Pin shame on Adam or David or Y’shua, if you dare: on Lucifer or me, if you must; but la claims responsibility!