If “God the father” were time, rather than the creator of time, we would perceive in him the faces of the past, the present, and the future, none of which exists in eternity. The faces of time seem to exist in creation, which speaks of the hidden things of la, but not if we look more closely.

The faces of time disappear in eternity, and they are easily lost within this reality if we stop, for a moment. The three faces of time exist only within the present because, as creatures of time, we live our lives locked in the present, but of course it just passed.

We compartmentalize the faces of time because of they seem seamless in our experience, and they are convenient to our metrics. However, time consists of an ineffable sense of presence that can’t be grasped, even though it can be understood; and attempts to define the present end up mumbling in the past; for the urgency of time points to its uncertain future.

In the natural order, messiah declares that he is time: the door d—the number four, the
dalet d—a metaphor that offers a future. In thinking of the dalet, a common error is to count its points and to overlook its open center, which is a feature that complicates the number considerably.

“If you had seen me,” said the Man of Four, “you had seen the father also,” meaning, through interpretation of the parable, that we would have looked beyond past, present, and future and would have seen time, itself, the reality of which its appearances are tokens.

Our experience affirms an existential reality of the trinity comprised of past, present, and future; and the structure of that reality must be applicable to temporal realms at every scale. This presents real problems.

To generalize about the past is to know little of its substance; for the past must first be quantified as a distinct period, then retrieved into the present for consideration. When that is done, the duration of the designated intervals challenge the premise of our metrics, stalling our analysis.

The illusive present is the dimension in which our minds operate. Attempts to pin it down clear the circuitry. We’ve no choice but to live lives based on faith, however complex the arguments to the contrary.

The I AM of YHWH Elohim is absolute Truth, and we shall know him as he is in the moment we experience him, face upon faces. In that moment, we shall become like unto him—as him; for our consciousness will be indistinguishable from his presence.

That of HaShem that exceeds our comprehension will be of no consequence. Our celestial bodies shall be filled with his presence, and it is enough that the servant be as his Lord.

Standing at rest in the father as Sons of Man, we shall look upon those we behold through eyes that behold us; for in the father we shall be one. Time will be no more; for differentiation will have accomplished its purpose to perfection, and sparks struck by the heels of the Light Bearer will be regathered together in the lake of holy fire that the throne of HaShem.

We are the image of myhla hwhy. Our souls testify of a likeness to the Breath of Life, in that they harbor the flow of time. Our minds reflect his likeness, in that our physical bodies are fashioned to project time’s image, as their features and functions illustrate and exhibit the corporeal experience of the flow of time.

Down to the microbial level, all aspects of the body—its organs and faculties, with their functions and processes—operate in accordance with timed rhythms, whose cadences, and harmonics are integrated within the spiritual nature of our souls, which echo the father’s likeness.

The forms and faculties of the body express God’s unity by the thoughtless coordination of their physical functions and spiritual processes. At our best, our feet find the right footfalls; our hands, the needed tasks; our mouths, the appropriate words.

At rest in HaShem through Yahushua HaMashiyach we may hear fully or part; we may see fully or conjecture, in part. Our minds will accept or reject whatever we conclude but truly, such concerns are vanity.; for it is not for us to solve the mysteries of creation or its creator.

Our single purpose is to present ourselves as a living sacrifices on behalf of the HaShem’s temple within humanity. We know that our understandings come from God, if they are wrought in God’s image and project his likeness in the love we share, one for another.

All that is or shall ever be has its beginning in the mind of myhla, and all is created to lift our minds to reunion with la. Inconstant though we may be, may we live in faithful expectation of perfection through congruence with the spirit of HaShem, which is not constrained by time.