Iniquity, some Positive Effects

In the resurrection, all realms are reunited as one; and all beings will know HaShem, even as they are known; for his faces will shine from within each of their faces. None
will need to ask concerning him; for all will understand that each is filled
with HaShem’s essence, and that they need only to look inside to
commune with him. The way of light is Truth, and it cannot be denied.

By its projection from the beginning, the holy cherub born of God’s
Truth sped into creation bearing the light h of everlasting life h,
shedding h sparks of divine life h from his core, salting everything
in every dimension and time with holy garments of light h. In the
temporal realms of perfected immortals, the invisible light of the godhead
would become both visible and known; for the light of la would be both absorbed within and refracted by the celestial beings who would inherit unending life.

In the mortal realm, the Light Bearer’s work would be subtle. HaShem was not gathering flocks to be dominated by beings who claimed to have progressed beyond their peers, taking it upon themselves to lead as they saw fit. The nuances at play would eventually have everyone pitted against his neighbor, except as the faithful were given the advantage of the way of escape.

Careful that no man should steal their crowns, they awaited the visceral birth of God’s light within their mortal souls. In a sense, therefore, the idol shepherds had served HaShem because their behavior served as roadblocks on the highway to perdition. They would be among the last to welcome the presence of HaShem, which would make them among the first to understand that perfection had come at last. All will understand that there is one la and one shepherd: hwhy YHWH and owcwhy Yahushua, the projection of his presence within thechildren of myhla hwhy.

The unity of faith is served by the effects of iniquity. Without a restraining force to counter the thrust of emanation, HaShem’s instantaneous spirit would have projected the Light Bearer straight on through the spiraling void that circled the potentials of alef and taw, of alpha and omega, of the first and the last. Because of the spirit’s momentum, the covering cherub would have comprehended its trajectory, but as in a dream.

Had they not manifested through a medium, the perimeters of creation would have been noticed but unmeasured, and its interiors would have become empty cul-de-sacs. Projection was an intrusive concept that had aroused HaShem, setting the wheels of creation in motion.

Were it not for iniquity, however, the universe would be empty. Its wheels would still have turned; but there would have been no chariot, no rider, nothing to be rescued, nothing to be gained. There would have been empty oblivion, the purr of Om, with nobody to listen.

Without iniquity’s tugs, caused by this acting upon that— as they are experienced in the expanses of every realm with such familiarity in routine interactions that nobody pays much mind—without iniquity’s nagging interruptions, there would have been a stereotypical uniformity underlying whatever variables managed to materialize.

The pull of iniquity upon individuals and upon their interactions has created and developed great variety within the expanses of God’s Universe. Should the health of one system falter, the vibrancy of another will compensate; for in the father’s house there are many mansions.

Mortals all have angelic presence, as it is taught, “Henceforth you will see the angels of HaShem ascending and descending within the Son of Man.” The ascending angels are incarnate beings of the children of Adam that will never die, and the descending angels are the core beings of their spirits. Physical forms and their imperfect mortal souls will die, but the children of Adam mda are the fiery spark a in the blood md.

They were made a little lower than the angelic presence that does not incarnate to preserve their immortal cores, which would know error through incarnation. That they humbled themselves would benefit the angels that maintain watch, also, in answer to the parable “one sows, and another reaps.”

Because they children of Adam humbled themselves by putting on mortality, they qualify for everlasting life, and the wonder of the future for all is ineffable. How great the day shall be, when immortals shall overcome the persistent motes that heaven’s fires did not remove, but whose grit the slow-burning fires of earth destroyed!

When darkness has been eliminated within all God’s children, the immortal realm will surrender all rags stained with the residue of error, which were as swaddling clothes of their journeys to perfection. Free at last! They will be clothed in the clear, celestial garments they will forever wear within the gatheringsof those who celebrate the discoveries awaiting them in everlasting life.