Key words require deep understandings if one is to grow in faith. We don’t grow to sounds; for they speak to the emotions, not to the mind; and understandings based on sound are welded to memory, which imprisons thought. They serve for consultation, but they’re not gateways to fresh ideas. The Lively Oracles of God are based on twenty-two concepts that broadcast the full import of the written word to those who see.

True understanding comes by revelation, not by the arsenals of erudition; and no approach to study is good or bad. All effort is lawful if it is expedient for edification, so long as the discipline doesn’t become an obsession because of its advantages, and so long as we don’t entice others to follow our own practices. We are to have nothing between ourselves and myhla, not even concepts we have received by inspiration.

Moses was shown a pattern on Sinai, and he was instructed not to deviate from it in writing Torah. For years I thought the pattern was something apart from language— something carefully hidden away; and, of course, it was hidden in plain sight. Torah was written with the Phoenician emblems that comprised the language of commerce within the borders of Pharaoh. In its present revival, the language is revealed as the key to the sealed book. Its alphanumeric emblems restore the full dimensions of the Hebrew canon and the amazing oracular wealth of Torah as record of the living word, the logos John the Baptist envisioned on Jordan while singing of owcwhy, the Salvation of Yah.

A well of spirit, the waters of heaven and earth are reflected in the substance of the emblems, which codify the invisible things of la made visible in things that are made. Because creation was projected from the mind of la by the enunciated shout owc of w Yah hy, both heaven and earth are replete with ripples of that shout’s vibrations; and we can still measure their emblematic measurement in Torah by means of the presence called “ImmanuAL lawnmo,” the incognito messiah, whose presence is la within us.

These are difficult matters, but we shall discover all things in the wonders that await us in life everlasting, soon to come. HaShem will enlarge Torah as he enlarges our hearts, glorifying his word as we partake of the love that is of hla, redeeming all things in the glory we have with the father, from the beginning. The time of separation preached by the apostle Paul is coming to an end. Our minds will soon find congruence with the measurement of the mind of messiah: we shall know as we are known, face upon faces.

As I wrote, oracles address the question of the supplicant, who may not have enough understanding even to ask relevant questions. It’s the work of the holy spirit to guide each of us through the maze of jumbled ideas competing in our lives; for if our hearts and minds are saddled with superfluous knowledge, like the rich young ruler of the gospels, we will be too weighed down with cherished acquisitions to pass through the narrow gate of Truth, which leads to everlasting life. Relieved of righteous mammon, we can be caught up and turned from above, as tears of sorrow sweeten into tears of joy; for when HaShem brings the return to Tsion, we shall awaken, as from a dream.

Deeper discussions of realms, firmaments, expanses, and the mystery of iniquity also follow; but the Moses Script is an essential tool, and I will add yet more to these illustrations, which are offered as introductory samplings. An appendix giving deeper interpretations and applications of Paleo follows the body of this text.