Within the eternal
realm is the well of Wisdom, the
qodesh
qodeshim
mycdq cdq:
the
holiness cdq
in all that is holy
mycdq; and
rooted within its waters is
myyjh xo,
the Tree of Lives.
The Waters
mym
of Life are
the undifferentiated Spirit
jwr
of God la
as the
Great
IAM
hyha rca hyha:
as he who becomes
hyha that
which he chooses
rca
to become
hyha,
declaring that he is YHWH
Elohim
myhla
hwhy,
the Lord God.
We can choose to
speak spontaneously with expressions we, ourselves define; or we can
lecture strictly in the accepted terms of etymology, arguing that the
traditions of the fathers are
adequate—
that there’s little to add; but there’s
an
unsealed book
to
be
read!
The
Oracular Torah
magnifies and glorifies what Moshe wrote. Join
with
nwn
nb ocwh
Hoshea ben Nun (the called)
while
Y’shua
ocwhy
(Joshua, Y’shua, the anointed) serves in the seat of Yahushua
owcwhy
(Jehoshua,
the messiah)
when
Moshe maps
out the measurement of
owcwhy’s
being; for Moses is an apostle sent
jlc,
like John the Baptist, to prepare messiah’s way, teaching the unity of
faith
hnwma—of
faith,
not of
beliefs—
that comes
with the
company of Noach,
the grace
jn
of God.
An emblem dictionary
will be included in the appendix, but the following quote from an early
witness to the importance of the Phoenician script explains my
stubbornness for its use in this presentation.
This
adept, an
Essene disciple, wrote of the Moses Script, recalling the words of
Y’shua, “I have food to eat that you know not of.”
The Apocryphal Gospel of Truth, from the
Nag Hammadi Collection
For he
revealed it as a knowledge with which all its emanations agree,
namely, the knowledge of the living book that he revealed to the
eternal beings at last as his letters, displaying to them that these
are not merely vowels or consonants, so that one may read them and
think of something void of meaning. On the contrary, they are
letters that convey the Truth. They are pronounced only when they
are known. Each letter is a perfect Truth, like a perfect book; for
they are letters written by the hand of the unity, since the father
wrote them for the eternal beings, so that they by means of his
letters might come to know the father.
I’ve studied the
Paleo emblems for over forty years. Sometimes I’m able to read them,
like a child just learning his letters; and those times are both
refreshing and edifying. For the most part, however, I think of
the emblems as elements of a heave offering; and I keep tossing them
into my mind, waiting for
cdqh jwr,
the holy spirit, to whisper the soundless counsel of HaShem into my
heart. When that happens, I don’t assume that I’ve learned the meaning
of a text, but that the understanding given to me was tailored to
address my
concerns of
the moment.
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