Yahushua is the Projection of the Father, called Yah in English. He does what the Father does. Above the heavenly throne is the portal to the eternal realm, in which our Father sits with the Ancient of Days, resting comfortably. The Shema can be translated accurately as ". . . YHWH your Gods is one YHWH. "Gods" not because there are two, but because אל (masc.) and אלה (fem) are One , whose Name is יהוה YHWH. In the beginning, before the separation Adam/Man was made in the image, the likeness of אלהים Elohim, the Gods. This is our true nature: male and female created he them.
"Realized beings," in my opinion, have rediscovered within themselves their true nature, but they mischaracterize it as God because it is in the likeness, after the image of God. Of these it might be said (though I would not be one to say it, for I don't know) that they should reconsider; for the man of Galilee taught us that it's enough for the servant be AS his Lord, the friend as his friend.
As I say, I received the fire baptism, which I've only lately understood. For thirteen years after the event I wasn't sure what had happened at all; for it happened on a poker table. When, after thirteen years I received water baptism, I understood the first immersion as the Spirit immersion, but I was mistaken; and it's taken me fifty-four years to understand the fullness of the blessing I received after I left everything and everyone behind and took to the streets, looking for Jesus.
Fifty-four years have passed. I now know and understand the Hebrew names, whose distinctions are important. Fifty-four years, and I'm still not a "realized being" to my own understanding; but I realize this: I know and I am known by the heavenly host. Nothing can make me afraid, although the creature may be subject to fear.
I've understood that there are four realms, as relates to the many groupings of four in scripture and as relates to the four elements of the ancients: there's the eternal realm, the immortal realm, the mortal realm, and the everlasting realm.
The difference between the immortal realm and the everlasting realm is understood in this saying, "The Heavens are not clean in his sight." In the everlasting realm all appear without spot or blemish, no longer having need to go in and out, as it says in the message to the Church at Laodicea (which is within all who inhabit the mortal realm).
I've said enough. The details of my testimony, in pdf format, begin here.
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