River Euphrates, the White Nile: Air
Man's allotment of formless Spirit, of Divine Breath: the element of air is rooted in man's use of the Life Breath. All men inhale its vitality, and their exhales return the savor of their stewardships, each after his order.

River Pishon, the Blue Nile: Earth
The outer body—the cocoon: it's man's temporal, physical component and cannot inherit immortality. It returns to dust rpo when the Life Spark is recalled; for empty o containers p are discarded r.

River Hiddekel, the Tigris: Fire
The rapids of Hiddekel are reminiscent of the Life Spark in Adam’s blood; for the fervor of angelic fire animates the physical body and enlivens the mortal soul. The incarnate angel, like the caterpillar’s pupa, is mindless of the wings of its past. Its single imperative is to finish the task of weaving the garments of perfection, so long as its body has life. At death, when the animal spirit is severed from the soul, to fall among the shadows of the Earth, the angel again returns from whence it, many times before, has come.

River Gihon, the Jordan: Water
The soul is in formation: it's in the process of attaining immortal wings, the work of many seasons; for the perfected soul is scripture’s “promised land.” In overcoming, a soul puts on that land's imperishable garments. If not yet perfected, ascendant souls welcome the second death and drink of the cup prepared for Esau, trusting that only one is lost: the son—the projection—of perdition, the cumulative shudder of its debt to error.

Creation is the Word of HaShem: it's a sound, an articulation, a modulated vibration. There is not one solid thing in it, large or small; or if there is, that something exists "elsewhere"; because the tools of science can't find it. The densest atoms vanish beneath the most powerful microscopes: everything is nothing in a jar of what it appears to be, and yet is little else, by all appearances.

Physicists theorize, therefore, that matter is formed by movement, which defines its space in much the way aroma fills a room. "Earth, the heavens, and all that in them is" are much more than the property of HaShem: they're his Shout! And in the mercy of his grace, we stand in the name Yahushua owcwhy, the Shout of Yah, positioned alongside those who stand with Y'shua, ocwhy, the Saved of Yah.

Each of us is given once to die; for at physical death, the four components of mortal man are gathered to their fathers. Beyond what we call death, therefore, the laws pertaining to incarnate life no longer apply. King David is both dead and buried, yet he lives in Heaven in much the same manner as he lived before Abraham. Dust returns to dust and ashes . . . why should any disagree? The laws of incarnation in the material world don't apply to immaterial beings. That "like returns to like" is the very reason the Life in each of us can’t be extinguished. The Life in us is not our own, but God's Breath, which cannot perish; for however we might see ourselves, we are discrete expressions of the Father's will.

The serpent prophesied, “You will not surely die." Indeed, death has no victory, unless it should be found in a final judgment; but when scripture is read in the Breath without fear of the Breath, it becomes clear that death will be left with nothing but all memories of error incurred in these strange cycles of life; for apart from the single cinder of the sinners we once were, not one will be lost.  

There is no thing. Until the freedom of perfection comes upon us all, there is only change; for God’s mercy endures, forever, and his will is that we prosper in his care. The Breath of Life doesn’t fill the lungs of humanity in vain: it is now perfecting, as from the beginning, that unto which it, from the beginning, surrendered itself. Nobody took God's Breath: he laid it down, willingly, that Adam and those within him might share his abundant Life.

To reiterate, “No man has ascended into heaven, but he that came down from heaven.” The angel who lived as the soul named Elijah became the living soul named John Baptist when he returned to Earth from the third heaven on the path to overcoming; for he freely confessed that his soul was in need of somewhat more, in that he held himself as unworthy of him who would later appear.

HaShem invests his refining Fire within the thick darkness of every man’s physical reality, feeding his energies and enlightening his mind as the man's angel wrestles with the shadows crowding his soul. Each life is of God; all Life has come down from God in Heaven; and all Life returns to God in Heaven at the physical dissolution we call “death.” The pattern is cyclical, not linear.

The spiritual lives h of Sons of Man n radiate h from the Lord r of  Antiquity l. Our Father a keeps watch r over our souls b; for while on Earth o, we are to rediscover h the majesty r of our fiery origins a in the Spirit of Wisdom c, that we might make better use y of our measurements t.

Gematria 1479   fota :
The Creator a of the universe t is attentive o to every one of us f.

Numerology 174   doq  >   84   dp  >   75   ho  >  57   zn  >   48   jm  > 12   by  >   3   g :
Dwell studiously q on obstructions o to perception d. Allow p your heart d to understand o; for answers h will surely arrive n. He who has impregnated z humanity with Life will fulfill m the promise implicit in the compact j: he will bring y our mortal souls b to their immortal birth g.