Language of the Realms
Many believe there is an eternal realm of undifferentiated spirit, a concept voiced in the “Central Fire” of the philosopher Philolaus. Our La is what he is, and he sees no differentiation.Contrary speculation is pointless, as well as faithless; but we can question without blame. Knowledge will increase through study, but only in part; for we must await revelation by cdqh jwr the holy spirit, if we are truly to know in the manner we are known.
Within the eternal realm is the well of Wisdom, the holiness cdq within all that is holy mycdq: the qodesh qodeshim. The Tree of Lives myyjh xo drinks of its waters, the Waters of Life. The undifferentiated jwr spirit of HaShem, they speak of Elohim as the Great IAM hyha rca hyha, who becomes hyha what he chooses rto become hyha, declaring that he is myhla hwhy YHWH Elohim, the “Lord God.”
The sealed book is opening, and we can prepare to receive its words: not new words, but words whose meanings are magnified, in accordance with the prophecy.
The Oracular Torah will expand our understanding of what Moshe wrote. Before the throne of Yahushua owcwhy (Jehoshua, the messiah), we will sit down with Hoshea ben Nun nwn nb ocwh (the called) as the brethren of Y’shua ocwhy (Joshua, Y’shua, the chosen) drink of the Waters of Life.; for like John the Baptist, Moses is an apostle that is sent jlc to open the way for the birth of messiah within us, teaching the unity of faith hnwma— not of belief, but of faith, which comes by the grace of God.
An emblem dictionary will be included in the appendix of this book, but the Gospel of Truth, as quoted above, explains my stubbornness for its use in this presentation. An early witness to the importance of the Paleo, this ancient adept, an Essene disciple brings to mind the words of Y’shua, “I have food to eat that you know not of.”
Key words within scripture require deep understanding if one is to grow in faith. We don’t grow to sounds; for they speak to the emotions, not to the mind. Understandings based on sound are welded to the memory, which imprisons thought. The memory is useful for consultation, but it’s not a gateway to fresh ideas. It’s better to see than to remember. The Lively Oracles of God are based on twenty-two concepts that broadcast the full import of the written word to those who can see.
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