Many believe there is an eternal realm of undifferentiated spirit, a concept voiced by the “Central Fire” of the philosopher Philolaus. Our La is what he is, and he sees no other. Contrary speculation is pointless, as well as faithless, but we can question without blame; and knowledge will increase through study, but only in part; for we must await revelation by cdqh jwr the holy spirit, if we are truly to know in the manner we are known.
It’s written, “Blessed are those who wait upon YHWH.” The eternal realm doesn’t open to the will of man, nor in response to man’s fervent hope or his tears of self-immolation. Mortals who overcome in Laodicea will meet Mashiyach at the door that opens onto wonders beyond which they can’t imagine, but Yahushua either opens doors or holds them fast, according to HaShem’s good pleasure; for La deals with the unruly as he will.
It’s taught that the iniquity found in Lucifer was sin. Because usage establishes a word’s meanings within society, so that we can at least try to understand one another, we must accept that it is so. However, I don’t think that it’s strictly so!
Within the eternal realm is the well of Wisdom, the holiness cdq in all that is holy mycdq. And rooted within its Waters of Life is myyjh xo, the Tree of Lives. The Waters mym of Life are undifferentiated Spirit jwr: They areGod as hyha rca hyha, the Great IAM, who becomes hyha what he chooses rca to become hyha, declaring that he is myhla hwhy, YHWH Elohim which King James rendered as “Lord God.”
We can choose to speak spontaneously with expressions we, ourselves define; or we can lecture strictly in accepted terms of etymology, arguing that the traditions of the fathers are adequate: that there’s little to add by digging deeper, but there’s a sealed book, which is to be opened and read!
The Oracular Torah magnifies and glorifies what Moshe wrote. We are to join with Hoshea ben Nun nwn nb ocwh (the called) while Y’shua ocwhy (Joshua, Y’shua, the anointed) serves in the throne of Yahushua owcwhy (Jehoshua, the messiah) as Moshe maps out the magnified measurement of the messiah owcwhy Yahushua.
Like John the Baptist, Moses is an apostle sent jlc to prepare the way of HaMashiyach, teaching the unity of faith hnwma—of faith, which comes with the grace of God. An emblem dictionary will be included in the appendix of this book, but the following quote from an early witness to the importance of the Phoenician script explains my stubbornness for its use in this presentation. This ancient adept, an Essene disciple, wrote of the Moses Script, recalling the words of Y’shua, “I have food to eat that you know not of.”
The Apocryphal Gospel of Truth
(from
the Nag Hammadi
Collection)
For he revealed it as a knowledge with which all of its emanations agree, namely, knowledge of the living book that he revealed to the eternal beings at last as his letters, demonstrating to them that these are not merely vowels or consonants, so that one may read them and think of something void of meaning.
On the contrary, they are letters that convey the Truth. They are pronounced only when they are known. Each letter is a perfect Truth, like a perfect book; for they are letters written by the hand of the Unity, since the father wrote them for the eternal beings, so that they by means of his letters might come to know the father.
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